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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 05:46

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Raamaanand's Lord and Master is the All-pervading Lord God.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

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As long as the mind is filled with the desire for heaven,

— Kabir, II.57, Translated by Rabindranath Tagore

All the men and women of the world are His living forms.

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You are totally pervading and permeating in all.

You have cut through all my confusion and doubt.

I left Benares - I had little common sense. ||1|| Pause ||

What explanations do flat earthers have for the shape of our planet? If they do not have any, why should their opinions on this topic be considered credible?

Raamaanand Jee, First House:

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Do you agree with the characterization of Trump's trial as a "modern day Salem witch trial"? Why or why not?

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Gauree, Kabeer Jee, Panch-Padas:

Can you write a letter to your first love without mentioning his/her name?

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

=======================================================

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

If you get a chance to have sex with either Kajal Agarwal or Samantha, who would you choose and why?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

I caught my neighbor leaving his 12-year-old son home alone and he has not come back in 6 hours. Should I call CPS?

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Says Kabeer, this is what I say:

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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

— Kabir, III.2, Translated by Rabindranath Tagore

Without looking into one's heart, how can one reach paradise?

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

For many years, I practiced penance and intense meditation at Kaashi;

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Is there a reason why many men give up on dating and relationships? Is the dating scene difficult for them?

I am not a Hindu, nor am I a Muslim.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

There, where millions of Krishnas stand with hands folded,

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Is having white skin really that attractive?

Where should I go? My home is filled with bliss.

Now tell me, Lord, what will my condition be?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

I am not a Hindu, nor am I a Muslim.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

He does not dwell at the Lord's Feet. ||3||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

One day, a desire welled up in my mind.

Ravidas (a chamar shoemaker)

— Kabir, Ramaini 1, Translated by David Lorenzen

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Sadhna (a Muslim butcher) and

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

I have searched through all the Vedas and the Puraanas.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

I serve the One Lord, and not any other. ||2||

How can they kill the mother, whose milk they drink like that of a wet nurse?

That Kabeer died chanting the Lord's Name. ||5||15||

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

NOW…

Wherever I go, I find water and stones.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Look within your heart, for there you will find both Karim and Ram;

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Ramarchan Paddati gives more info about his teachings.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Kaashi and Magahar - I consider them the same.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Sant Kabir was staunchly against cow slaughter.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

I would go there, only if the Lord were not here. ||2||

If Ram be within the image which you find upon your pilgrimage,

If God be within the mosque, then to whom does this world belong?

CONCLUSION:

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

The young and the old drink milk pudding, but these fools eat the cow's body.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

I am a sacrifice to You, O my True Guru.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

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then who is there to know what happens without?

Sain (a barber)

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Hari is in the East, Allah is in the West.

I went to God's place, and worshipped Him there.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

One Universal Creator God. By The Grace Of The True Guru:

Says Kabeer, the Guru and Ganaysha and Shiva all know

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Says Kabeer, unto whom should I tell this?

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Shvetashvatara Upanishad (6.23)

These morons know nothing, they wander about in ignorance,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

To him who is high-minded, these teachings will be illuminating.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Raamaanand's Lord and Master is the All-pervading Lord God.

At the time of my death, I moved to Magahar. ||2||

I am like a fish out of water,

Kabir (a weaver)

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

That God showed me the Guru, within my own mind. ||1||

Let's look at the views of Sant Kabir

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

I wasted my whole life in the city of Shiva;

Let’s see what Gurbani has about Ramanandacharya’s views.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

From Guru Granth Sahib ji - Ang 1195

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I ground up sandalwood, along with several fragrant oils.

With inadequate devotion, how can anyone swim across? ||4||

Now here in this verse